Archive for the ‘Aqeedah of Shias (Bid’ah and Shirk in Shiism)’ Category

Book: “Masabihul-Anwar fi Hali Mushkilatil Ahbar” vol 2, p 295, Muasasat Alami, Beirut

Author: Ayatollah Abdullah Shubbar

 Ayatollah Abdullah Shubbar said:

ويمكن رفع التنافي بالنسبة إلى الأوّل: بأنّ القرآن الذي أُنزل على النبي صلّى اللّه عليه وآله وسلّم أكثر ممّا في أيدينا اليوم وقد أُسقط منه شيء كثير، كما دلّت عليه الأخبار المتظافرة التي كادت أن تكون متواترة

“As for the first one, variance could be raised in this way: Quran which was revealed upon messenger (sallalahu alaihi wa alihi wa sallam) is more than we have on our hands in this day. In accordance to countless narrations which are near level of tawatur, many things were omitted from it”.

Attached scan image of the book “Masabihul-Anwar fi Hali Mushkilatil Ahbar”

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Where is the Qiblah of shias?

Is it towards Makkah (al-Masjidil Haraam) or towards the GRAVE? Lets see and read what their authentic book  Bihaar al-Anwaar says.

Book: Bihaar al-Anwaar – Al-Jami’ah Li Durar Akhbar Al-Aimmah Al-Athaar
Author: Muhammad Baqir Al-Majlisi
Volume 41 p.26

Sixth: Praying two Rak’ahs for purpose of the visitation after he has completed it. If he was visiting the Prophet, then [he should pray the two Rak’ahs] in the Rawdah, but if [the visit] was for one of the Imams then at his head, and if he prays it in the Masjid of that place, that would be permissible too. Rukhsah (ruling of permissibility) was narrated in praying them (i.e. these two Rak’ahs) facing the grave even if your back was towards the Qiblah, it would be permitted, although it is not favored except from a distance.

Attached scan image of Bihaar al-Anwaar

So shias pray towards the GRAVE based on their own authentic book Bihaar al-Anwaar and it is widely practiced in their holy sites like Karbala, Najaf, Quom.

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The shia are known to have innovated the concept of Wilayah [Authority] of having 12 Imaams.

They have made this innovation part of their creed and they did not stop there. Rather as you will see – they believe that one cannot be a believer except by believing in this innovation!

Just another re-iteration of the fact that they (Shias) declare all other Muslims [Sunnis] to be disbelievers.

And here is the evidence  [the second highlited portion is the one which says that]: And it will be translated word for word inshaAllaah.

As for the first the highlited portion:

Regarding the [interpratation] of the statement of Allaah (Azza wa Jaal) in Suratul Furqaan : 70

“..for those, Allaah will change their sins into good deeds, and Allaah is Oft-Forgiving, Most Merciful.” 

Ayatush-shaytaan Khomeini said : ‘A sinful believer will be brought forth in the day of Judgement until he stands at the place of account. And Allaah The Exalted is the One who will take him to account; and none of the people will look into his account.

So he will be told of his sins, until when he confess to Allaah about his sins. Then Allaah will tell the scriber to change those sins into good deeds and publicize them to the people.

So then the people will say : ‘O, this slave [of Allaah] never had even one sin !’

Then Allaah will command him to paradise.

So this is the interpratation of the verse.

And it is exclusiveley for the sinful among our shia [ i.e. for our group] only!!!

End of his words.


Before going to translate the second portion lets just see the reality of the matter :

Allaah (Azza wa Jaal) says in Suratul Ghaafir : 5

“Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (in the Oneness of Allah) (saying): “Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire!”  

As for the second highlited portion it says :

“…and from the known matters is that this matter [of being given mercy] is special for the shia of Ahlul Bayt, and it is prohibited for the other people!

This is because belief cannot be achieved except by bearing allegiance to Alee and those he willed to – from among the infallible and pure ones peace be on them !!

Rather Eeman [belief] in Allaah and His Prophets is not accepted without Wilaaya [allegiance to the Imaams]!!!

End of his words.

And here is the text for you be sufficed!

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In community of the people of Sunnah this would instantly be considered blasphemy and no one would dare to say anything like this publically. Sadly, no religious Shia authority has condemned this.

In the video:

1- Shia sheikh says that Jesus peace be upon him would be honored to be a slave of Ali may Allah be pleased with him. An extreme overpraising position.. and a blasphemous insult to Jesus Christ, the messenger of Allah, peace be upon him.

2- Shia sheikh insisting on his position, and even worse, saying the so-called infallible Imams are better than all prophets! When this was pointed out by Sunnis as a belief in their books, they’d deny it, or deny that its preached. But when it is preached, you never see any condemnation by religious Shia authorities ( Marji’s) , and Shia TV channels find no problem in broadcasting.

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The Mushrikoon of today (Shia Rafidah Majoos) have taken the graves of Imams/”Ayatollah’s” etc. as places of worship!

Courtesy of gift2shias.com

It is well known that grave worship and praying over graves are Shirk /Kufr which the Prophet sallallahu alayhi wasallam warned his Ummah.

Al-Bukhari and Muslim report that `Aa`ishah said: “When the Messenger of Allah (may Peace Be Upon Him) was close to death, he covered his face with a cloth, and then when it became difficult for him to breathe, he uncovered his face and said:

“May Allah curse the Jews and Christians who took the graves of their Prophets as places of worship – do not imitate them.”

And, (added `Aa`ishah,) “if it had not been for this, his grave might have been raised above ground, but it was feared that it would be taken as a place of worship.”

`Aa`ishah informs us in this narration that when the Prophet (may Peace Be Upon Him) was near to death and in a state of delirium, he invoked Allah’s curse on the Jews and Christians because they built places of worship over the graves of their Prophets. Then `Aa`ishah explains that the Prophet (may Peace Be Upon Him) intended by this to warn his Ummah against doing what the Jews and Christians had done; and she made clear that the reason for his forbidding the Companions from burying him outside his house was to prevent them from taking his grave as a place of worship.

This proves that it is prohibited to build places of worship over graves or to worship Allah beside them. The Hadith proves that it is forbidden to build places of worship over graves because this entails glorification of their inhabitants and glorification is an act of worship and directing such an act to other than Allah is Shirk.

It is narrated by Ahmad, with a good sanad, on the authority of Ibn Mas’ood (ra), in a narration traced back to the Prophet (may Peace Be Upon Him) himself, the following:

“Verily, the most wicked of people are those who, when the Hour overtakes them, are still alive, and those who take graves as places of worship.”

(Also Narrated by Abu Hatim in his Saheeh)

The Messenger of Allah (may Peace Be Upon Him) informs us in this Hadith about the two categories of people upon whom the Hour (i.e. the Day of Judgement) will fall:

(i) Those who build places of worship over graves and

(ii) those who pray at those places of worship, since this is implicit in the phrase: “taking the graves as places of worship,” for they glorify the occupants of the graves and deify them and seek blessings from their graves, which actions are totally unacceptable to the person who has an uncorrupted soul and is still upon the fitrah, and which no person with an ounce of faith in his heart can accept it because conflicts with all authentic sources, whether in the Qur’an or the Sunnah.

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This videos shows how the Shias call upon Ali for everything and not call upon Allah. According to the Shia scholar it’s clear that in Shi’ism Prophet Muhammad (pbuh) used to call upon Ali when he needed something but we never hear them say that Ali (ra) used to call upon the prophet, so this is clear that in Shi’ism Ali is better than the Prophet Muhammad and all the rest of the Prophets, may they get what they deserve in the Hearafter for their kufur and shirk, ameen!

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Author: Shaykh Agha ibn Abid ash-Shirvani al-Darbandi (d 1282, his short bio)

Books: Iksir al-Ibadat fi Asrar al-Shahadat

At volume 1, p 242 of this book, author said:

 فإن شئت أن تزيد على ذلك فقل: إن أول من قرأ المرثية عليه(ع) وذكر مصائبه وأبكى الملائكة والعرش الكرسي الحجب هو الله عز وجل، هو القارئ أولا المرثية عليه


If you wish you can add to that, first one who read MARSIYAT upon him (Imam), and mentioned his calamities and made Angels cry, and Arsh, al-Kursi, al-Hijab – that is ALLAH Azza Wa Jaal, THE FIRST ONE WHO READ MARSIYAT UPON HIM.

Allah (swt) read MARSIYAT upon Shia Imam?!!! La hawla wa la quwata illah billah!

Just to make the reader comprehend on the meaning of MARSIYAT, it means EPITAPH (a noun).

EPITAPH (noun): means inscription on a monument; in honor or memory of a dead person; commemoration

Link : http://www.english-test.net/toefl/vocabulary/meanings/025/toefl-words.php#epitaph

Shias are ascribing lies/ fitnah to Allah (swt). Indeed the creed of Shiism and its shia majoos followers are full of lies, deception, bid’ah (innovation) and shirki creed which makes shias mushrikoon (disbelievers).

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