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This is simple test conducted to show the world how confused 12er shia scholars and ayatullats are. They never agree upon one answer when you ask them a question, even if the answer was already mentioned in Qur’an! The reason is very simple, its because shia scholars get revelation from devils and as a result each ayatullat is taught different answer by different devil.

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SHIITES AND SHIAISM

Shiaism (The Rafidah) and Islam are indeed different religions. This sect has developed into what we now know as the Shia whose beliefs and thoughts are repugnant beyond belief. The divergence of Shiaism from Islaam can be summarized from the books which they consider most authentic, and the statements of their most respected scholars.

Some of the proofs are available on this page Most of the Muslim UMMAH and Western scholars have very little genuine and reliable knowledge of SHIA beliefs and practices. However, most of the openly declared SHIA beliefs revolve around The Concept of Imamah, the superiority of Ali (May Allah be pleased with him), and the so-called love of the Prophet’s family members. As a result, the intense love that Sunni Muslims carry for the Prophet’s family members combined with the magnanimous personality of Ali has led some Sunnis to accept Shia’s as part of the Muslim UMMAH.

However, the brutal fact remains that under the pretense of Ali’s Superiority and the so-called love of the Prophet’s family members, Shias have literally evolved an entirely new religion, grossly distorted the teachings of the Holy Qur’ân, and completely rejected the sanctity and authenticity of the Hadeeth. They have elevated the sayings of their imams to the level of the Prophet’s sayings and have classified them as Hadeeth.

For all practical purposes, they reject the most authentic sayings of the Prophet (Peace be upon him) and base their religion on the so-called Hadeeth attributed to their Imaams. By doing so they have rejected one of the most fundamental principles of Islam: The law can only be derived from the sayings and actions of the Prophet (Peace be upon him), not any other human being.

The Saba’iyyah, a sect of the Rawafid, emerged in the time of `Ali and told `Ali he was God. `Ali (may Allah be pleased with him) burned some of them to death as a result. Later, the Rawafid split into many groups like: The Zaydis, Imamis, Kaysaniyyas, Qaddahiyyas  and Exaggerators (Ghullat). Some people asked Imam Zayd ibn `Ali to disavow Abu Bakr and `Umar. He would not do so, and some people refused his decision, and deserted him, thereby becoming known as Rawafid, which means : the Refusers, the Rejecters.

Those who stayed with him became known as the Zaydis, and so they are technically not of the Rawafid. The exaggerators are not Muslims, these Raafidi (Shia) actually descend from Abu Lu’luah Majoosi (a Persian fire worshipper) and Abdullaah ibn Saba’ (a Jew). However they are more dangerous from the Christians themselves. Christians fight Islaam face to face (if they did) while Rafidiyah stab Islam from its back they have lot of Absurdities in their beliefs like Badah, Rajah, Mutah, Taqiyyah, etc

The Zaydis, Imamis and exaggerators split up further, with each group accusing the other of kufr. The Zaydis split into three groups: Jarudis, Sulaymanis and Butris. They all agreed on the leadership of Imam Zayd ibn `Ali ibn al-Husayn when he revolted at the time of Hisham ibn `Abdul-Malik.

They are the closest of the Shiah to Ahlus-Sunnah; they merely maintain that `Ali had more right to the Caliphate, but they do not claim that he was explicitly appointed as Caliph by the Prophet (may Allah bless him and his Household and grant them peace), and hence they accept the Caliphates of Abu Bakr, `Umar and `Uthman. The Kisanis split into two groups: one claimed that Muhammad ibn Hanafiyyah, a son of `Ali, is still alive and that he is the Mahdi; the other group say he died and passed on the leadership.

The Imamis and exaggerators split into fifteen groups, among which are the Ja`faris/Ithna `Asharis (Twelvers) and the Isma`ilis. The exaggerators claimed divinity for their Imams, permitted all sorts of haram things, and in short dismissed the obligations of shari`ah.

Below we have more then 100 Articles exposing Shia’s using their own books and writings with detailed sources so that they don’t deny it. These references are copied from the religious books of Shiite religion. While translating them we have asked forgiveness of Allah many times, for, these are very much annoying for any Muslim to read. Neither I personally wish anyone to have them but to save the innocent simple Muslims from the Shiites (Raafidah) it was necessary to write them and forward them to our fellow Muslims so that they can know the real terrifying beliefs of Shiites.

Additionally I have also listed some articles about Ismailism and the Agakhanis; one of the more deviant groups within the Shia religion they are an offshoot of the Raafidah (Shiah) and share some of their characteristics. Aga Khan is their supreme leader and, in their view, has characteristics and attributes similar to those of Allaah.

And Lastly The Prophet  said: “Whoever abuses my Companions, upon them is the curse of Allah, the Angles and all the people” (Saheeh, At-Tabaranee)

For those who feel that speaking against this deviant pseudo-Islamic group is waste of time ….First read this then go ahead with other Articles pertaining to Shiite and Shiaism

The historic Khutbah of Sheikh Ali Abd-ur-Rahman al-Hudhaifi, Imaam of Masjid-e-Nabavi

*the Peshawar Nights

Exposing the shiite Al-Tijani Al-Samawi’s Lies in His Book:  “Then I was Guided”

*First: Answering Al-Tijani’s Libels against Abu Hurairah

Second: Answering Al-Tijani in his claim that the four Sunni Imams learned knowledge from Imam Jaffar Al-Saddiq

*Third: Answering Al-Tijani’s allegations against Mu’awiyah bin Abi Sufyan

*Fourth: Al-Tijani’s Allegations against the Mother of Beleivers Ayesha ( may Allah be pleased at her )

*Fifth: Answering Al-Tijani’s Libels against Uthman Ibn Affan

In Defense of Abu Hurairah [Reply to some erroneous claims]

What Do Scholars of the Past and Present say about Shia (Rafidah) ?

Al-Kafi is the MOST reliable Shia Book Al-Kafi was presented to the legendary Imam Qaem who liked it and said: “It suffices our Shi’ites”

How to Approach the Shia Brothers and Sisters A Straight Forward Logic Instead of a Never Ending Debate?

do sHIA HAS DIFFERENT KALIMAH?

Are Shia Kafir?

WHAT IS THE AQEEDAH OF SHIAS?

have seen the terrifying BELIEFS OF SHIITES?

*WHAT ARE The Beliefs of Khomeini the Leader of the Iranian Revolution?

What the Shiites say about AHLUS SUNNAH Muslims?

WHAT ARE THE SHIITES BELIEFS REGARDING ALLAH?

*WHAT ARE THE SHIITES BELIEFS REGARDING PROPHETHOOD?

*WHAT ARE THE SHIITE BELIEFS REGARDING THE COMPANIONS OF THE PROPHET? (Sallallaahu Alayhi Wasallam)

WHAT ARE THE SHIITE BELIEFS ABOUT THE NOBLE MOTHERS OF UMMAH AND WIVES OF THE PROPHET MUHAMMAD (SAWS)?

WHAT ARE THE SHIITE BELIEFS ABOUT THE FAMILY OF THE PROPHET MUHAMMAD (Sallallaahu Alayhi Wasallam)?

what are the SHIA BELIEF CONCERNING RAJ’AH?

what are the SHIA BELIEF CONCERNING TAQIYYAH?

what are the SHIA BELIEF CONCERNING Mut’ah?

what are the SHIA BELIEF regarding women?

Who invented the Shia’s sect?  What is the origin of the Shiaism?

racism in Shiite religion

what is the REALITY OF MAATAM?

Who are the Ahlul Bayt?

Who Killed Al-Hussain?

WHO WERE RESPONSIBLE IN KILLING OF KARBALÂ?

Unmasking the other villains of Karbalâ

*THE DIFFERENCE BETWEEN THE SHEE’AH AND MUSLIMS WHO FOLLOW THE SUNNAH

Answering-Ansar.org Exposed!

The Role of Zoroastrianism in the Development of Shiism

The similarity between Shia rituals and Christian rituals

IS THIS YOU CALL ISLAAM?

GRAVE WORSHIP

LOOK AT THIS PICTURE

MARTYRDOM

As-Sahabah

*Insincerity of the Shiites

EXCELLENT BOOK WRITTEN BY Ehsaan Elahi Zaheer REGARDING SHIITES TRUE BELIEF, ORIGIN AND HISTORY

The History of the Shia

MEMORANDUM ON AGA KHAN

A BRIEF HISTORY OF THE AGAKHANS

THE MYTH OF THE SHIA MAHDI

Who is True Imam Mahdi?

The 12th Imam of the Shiites is the Jewish Anti Christ (Dajjal)

Iran’s Fifty-year Plan to export the revolution and spread Sheism

Shiaism EXPOSITION AND REFUTATION OF SOURCES

An Exposition of the Fallacy of Shiite Beliefs
From Their Own Sources

Absurdities of Ithna Ashari works.

Mistakes of Shiite “Infallibles” in the Shiite sources.

Distortion of Historical Facts

The Shia practice of the forbidden temporary marriage

ya allah 0r ya ali, ya hussain

The Marriage of umm kulthum daughter of ‘Ali ibn Abi Talib to ‘Umar ibn al-Khattab

Some Aspects of the Shiite Religion – Be Warned…

The Qur’ân and Imamah

*Quran VS. Shia!

The Plight of Sunni ‘Ulama in Iran

The Dismal Reality of Ahlus Sunnah in Iran

*A time line of Shiite/Raafidah treasons to Islam and crimes against Muslims

*Shiite Belief that the present Quran is fabricated

* Fataawaa of Muslim Scholars on Khomeini

*SHIAS BELIEVE THAT LIKE APOSTLES THE IMAAM TOO WERE NOMINATED BY GOD

Temporary Marriage & Its Illegitimacy in Islam 

Zawaaj Al- Mut’aa

*Whats in the ‘Kashful Asrar’ (book of khomeni)?

The vicious & unscrupulous propaganda of the Shi’ia-1

The vicious & unscrupulous propaganda of the Shi’ia-2

Islam, QADIANISM and Shiaism

Islamic Revolution of Iran??

embassy of the Islaamic republic of iran

Riots in Kermanshah

SHIA!!! BEWARE OF THE SHIITES

*Taqrib – A Study of Attempts at Sunni-Shia
Rapprochement in History

*a scientific dialouge- the tat’heer {purification}
verses & ahaadeeth of kisa’a {veil}

*Fadak Area between Abu Bakr & Fatimah

Concerning The Book ‘Nahjatul Baalighah’

The Creed Of SHIIA

BIO-DATA OF ISMAILI SHIA

The Verse of Tabligh (Conveyance)

THE VERSES OF WILAAYAH

HOW MANY ARE SHIAS altogether?

Is the fast of the ninth and tenth of Muharram recommended?

What  is recommended for the Muslim on the day of ‘Aashooraa.

Alee ibn Abee Talib on the allegations against Abu Bakr and ‘Umar

what these SHIAS don’t know about kHALIFAH ABU BAKR SIDDEEQ RadiAllaahuanhu (632-634 C.E.) “If I were to take a friend other than my Lord, I would take Abu Bakr as a friend.” (Prophet’s Statement)

what these shias dont know about kHALIFAH UMAR FAAROOQUERadiAllaahuanhu (634-644 C.E.) “God has placed truth upon Umar’s tongue and heart” (Prophet’s Statement)

what these shias don’t know about kHALIFAH UTHMAAN GANI RadiAllaahuanhu (644-656 C.E.) “Every Prophet has an assistant, and my assistant will be Uthmaan.” (Prophet’s Statement)

what these shias don’t know about kHALIFAH ALI RadiAllaahuanhu (656-661 C.E.) “You [Ali] are my brother in this world and the next.” (Prophet’s Statement)

what these shais don’t know about fatimah Bint MuhammadRadiAllaahuanha

What these shias don’t know about aa’ishah Bint Abu BakrRadi Allahu anha

what these shias don’t know about (abdur-rehmaan) abu Hurairah RadiAllaahuanhu “The kitten man”, literally “The father of a kitten” because like the Prophet he was fond of cats and since his childhood often had a cat to play with.

The Noble Character of Ameer Mu’aawiyah (ra)-The Most Slandered Pious Companion of the Prophet.

The Best Generation

SAHABAH ATTITUDE TOWARDS BID’AH

Virtues of Aboo Bakr As-Siddeeq

Integrity of the Prophet’s Companions

The Path of Ahlus-Sunnah Wal-Jama’ah

the views of ahlus-sunnah towards the Sahâbah

*Are the Sahaba Hypocrites?

Ahl Al-Bait, ‘Ummahat Al-Mu’minin

*A Glimpse at the Way of the Companions Tasfiyah-wat- Tarbiyah

In Defense of Abu Hurairah [Reply to some erroneous claims]

ABANDONING ACTING ON WEAK AHAADEETH EVEN WITH REGARD TO its  EXCELLENT ACTION

Link : http://www.allaahuakbar.in/shiites/index.htm

 

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The Raafidah (Shi`ah)   (4 Articles)


Questions and Answers On the Raafidah Shi`ah Based upon Minhaaj us-Sunnah of Shaykh ul-Islaam Ibn Taymiyyah: Part 4
The various innovations that the Raafidah are upon, the contradiction with the Raafidah, their position towards Aa’ishah (radiyallahu anhaa) Alee (radiyallaahu anhu), the Sahaabah, and the realities of their scholars.
Questions and Answers On the Raafidah Shi`ah Based upon Minhaaj us-Sunnah of Shaykh ul-Islaam Ibn Taymiyyah: Part 3
More characteristics unique to the Raafidah, why they revile the Sahaabah, their claim to Ahl ul-Bayt and some poetry concerning the deen of ar-Rafd.
Questions and Answers On the Raafidah Shi`ah Based upon Minhaaj us-Sunnah of Shaykh ul-Islaam Ibn Taymiyyah: Part 2
Explanation that the Rawaafid have with them grave worship, lying, hypocrisy, allying with the Kuffar against the Muslims, their corruption in both the deen and the dunyaa and other matters.
Questions and Answers On the Raafidah Shi`ah Based upon Minhaaj us-Sunnah of Shaykh ul-Islaam Ibn Taymiyyah: Part 1
This is the first part in a serialisation of questions and answers based upon Minhaaj as-Sunnah in presentation of the madhaahib and the realities of the Raafidah Shi’`ah.

Link : http://www.sahihmuslim.com/sps/sp.cfm?secID=GSC&subsecID=GSC03&loadpage=displaysubsection.cfm

 

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From the book “Fatawa Muyasarah” compiled from fatwas of Ayatush-shaytaan Sistani.

At page 421 you can read:

Qustion: Is it permissible to ask for sustenance, a child, protection or intercession directly from the Infallible ones?

Sistani: Let me ask you first. Do you seek this from them because they create or sustain or protect?

Questioner Answers: Certainly not. But rather because they are the means to Allah Subhana wa Taala, the intercessors with Him in the disposal of affairs and because they cannot do anything but with the permission of Allah, the Sublime and Exalted.

Sistani: You mean that they ask Allah the Exalted and He creates, and they ask Him and He sustains, and they ask Him and He protects, and because they are intercessors, whose pleas or supplications are not rejected, because of their status with Allah, the Sublime, and for their guardianship over us?

Questioner: Yes I mean that.

SistaniThis is permissible. Allah (s.w.t.) says: “…and seek means of nearness to Him…” (Qur’an, 5:35) and they (alaihuma salam) are your means of approach to Allah Subhana wa Taala. This is permissible.

So basicly he sees no problem in his shiite majoos followers to make du’a (or supplication) through their Infallible Imams as partner to Allah (swt) with words: Ya Abu Abdullah give me a child!

Such kind of dua, which was approved by this Shia Majoos Scholar is the very same Shirk al-Akbar which removes a person from the fold of Islam!

And we seek refuge from Allah swt from such kufr creed of Shiism.

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From the fatwah of Iranian Shia Majoos leader grand Ayatush-shaytaan Khameini forbidding the recitation of Noble Quran in salat.

Link: http://www.leader.ir/tree/index.php?catid=72

Go to: The Latest Questions —>>> Prayer —>>> Obligatory acts of the Prayer —>>> Recitation of Fatihah and other Chapter —>>> The Chapters not to Be Recited in Prayer


Q: What are the Qur’anic chapters not to be recited in the prayer? And if somebody recites them, what is the ruling of that prayer.

A: Reading the long chapters that time will be over if they are read is impermissible. Then, if one starts reading them absent-mindedly and notices that in the middle, one has to change to another chapter if there is enough time. Also, reciting the four chapters of ‘azā’im (those with obligatory prostrations) is not allowable and if somebody abscent-mindedly recite them and remembers before reaching the verse of prostration, he/she is obliged to switch to another chapter. The two chapters of Al-fīl and Iīāf are considered as a single chapter.
Therefore, reciting one of them is invalid and the two should be recited together in order along with the basmalah in the middle. The same rule applies to Al-ḍuḥa and al-Sharḥ chapters.

Reciting Chapter of ‘fīl’ without ‘Quraysh’ in Prayer


Q: If one recites the chapter of ‘fil’ without ‘Quraysh’ in prayer, is the prayer correct?

A: They are considered as one chapter. However, if one does so out of unblamable ignorance, it requires no repetition.

Comment: According to this fatwa you cannot recite any part of surat Al-Baqara, Aal-E-Imran, An-Nisa, Al-Maeda, Al-Anaam, Al-Araf, Al-Anfal, At-Tawba, Yunus, Hud, Yousuf, Ar-Rad, Ibrahim, Al-Hijr, An-Nahl, Al-Isra, Al-Kahf, Maryam, Ta-Ha, Anbiya, Al-Hajj, Al-Mumenoon, An-Noor, Al-Furqan, Ash-Shuara, An-Naml, Al-Qasas… and rest of the long chapters, which means more than 80% of the Qur’an is forbidden to recite.

Reciting one or two page from surat al-Baqara will not end the time limit for salat. And do these kuffars [shia ayatullah’s] have time limit for their salat? Their Zuhar and Asar time starts from 12 noon to sunset (as they combine prayers) and Maghrib, Isha from sunset to midnight. One can eaily recite surat al-Baqara in this time.

I believe this fatwah is just an attempt to desert shia rafidah from Book of Allah.

i.e. why this Jahil Granad Ayatush-shaytaan Khameini takes help while leading prayer bcoz he don’t know Quran at all [as 99% shia’s & their alims don’t know!!]

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Heres Un-Islamic STRANGE fatwa by the Shia Majoos Scholars on forbiddence of reciting Surah from Noble Quran during Salat.

اليعقوبي – الأربعاء 23 شعبان 1431

كراهية قراءة بعض السور في الصلاة

س28- هل هناك سور قرآنية يكره قراءتها في الصلاة؟

ج / بسمه تعالى
‏ يحرم قراءة سور العزائم (العلق, فصلت, النجم, السجدة) والأحوط تجنب الضحى والانشراح ‏والفيل والايلاف.‏

Fatwa by Shia Majoos Scholar al-Ya’aqoubi on Wednesday 23th, Sha’aban 1431:

Question (28): Is it disliked to read some chapters of the Quran during prayer?

Answer: Bismillah,
It is HARAM (means forbidden by Allah) to recite the following chapters:
-al-’Alaq (chapter 96)
-Fussilat (chapter 41)
-al-Najm (chapter 53)
-al-Sajdah (chapter 32)

Also by obligatory precaution it is Makruh (means disliked by Allah) to recite these chapters:
-al-Duha (chapter 93)
-al-Inshirah (chapter 94)
-al-Feel (chapter 105)
-Eelaf (chapter 106)

Link: http://www.yaqoobi.com/arabic/artc/576/news/default/index.html

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Fatwa By Ayatush-shaytaan ali Sistani permitting Abortion and stating that Mutah is dis-honorable.

Link: http://www.sistani.org/local.php?mod…0&eid=0&page=2


Old Print Screen:http://i449.photobucket.com/albums/q…/motaa-aar.jpg


New Print Screen: http://i449.photobucket.com/albums/q…anysal/Sis.jpg

السؤال: امراة حملت بعقد زواج منقطع وتخشی عن سمعتها والعار وخاصة من اهلها ومعارفها هل یجوز لها الاجهاض بعد الاشهر الاربعة او قبلها او حتی بعدها؟
الجواب: اما بعد ولوج الروح فلایجوز اسقاطه واما قبله فان كان ما تواجهه من الحرج بسبب انكشاف امرها بحد لا یتحمل عادة ولم یكن هناك طریق للمنع من ذلك ولو بان یسافر الی اي بلد اخر وتسكن فیه حتی تضع الحمل جازلها الاجهاض.

Question (11): A Woman was pregnant from temporary marriage and fears that her reputation will be tarnished and that she will be disgraced by Her Parents and close friends, can she do Abortion to the child before the four months or even after them?

Answer By Sistani: Abortion is impermissible after the “Wuluj al Rooh” But as for before this, If she is facing lots of embarrassment because she was exposed and there was no way she could avoid this like traveling to a foreign country and living there until she has her baby then in this case it is permissible to do abortion.

– end –

Now you must be asking yourself what and when is this “Wuluj al rooh”? Well Linguistically Wuluj al Rooh means when the soul enters the Body, thus as the question states (4 months) according to Shiite scholars this Wuluj takes place after 4 or 3 months… There is a difference of opinion in their madhab but according to Sistani It is 4 months as stated by the moderator of the Shiite forum below:

Link:http://www.alsada.net/plus/viewtopic.php?f=34&t=112097


Print Screen:http://i449.photobucket.com/albums/q…ysal/Wuluj.jpg

He says according to Sistani it is 4 months…

Also the Shiite Bahrain Forum has an expert on religious section He says 5 or 4 or 3 months and that there is a difference of opinion.

Link:http://forum.montadayatbh.net/showthread.php?t=119588


Print Screen: http://i449.photobucket.com/albums/q…sal/WulujB.jpg

This is a Famous opinion here by a Major Shiite Ayatullah:

قال اية الله الشيخ محمد اسحاق الفياض:
( مسألة 1336 ) : إذا كان الحمل نطفة ، فديته عشرون دينارا ، وان كان علقة فأربعون دينارا ، وان كان مضغة فستون دينارا ، وان نشأ عظم فثمانون دينارا ، و ان كسى لحما فمائة دينار ، وان ولجته الروح فألف دينار ان كان ذكرا ، وخمسمائة دينار إن كان أنثى . قد تسأل : أنه متى تلج الروح في الجنين ؟ والجواب : الظاهر انها تلج فيه في الشهر الرابع ، على أساس شهادة طائفتين من أهل الخبرة . الأولى : شهادة الأطباء الاختصاصيين على ان الروح تلج فيه في أوائل شهر الرابع ، بقرينة شروعه فيها في التحرك تدريجا ، ويزداد ذلك التحرك يوما بعد يوم إلى أن يظهر بوضوح في أواخر ذلك الشهر . الثانية : شهادة النساء الحوامل بتحرك الأجنة في بطونهن في أوائل الشهر المذكور بالحس والوجدان .
منهاج الصالحين ج3 / ص 445.

Ayatullah Muhammad Isaac al Fayyad said regarding Abortion:

Issue 1336: If the pregnancy was at the stage of a “nutfah” then the Diyyah* would be 20 Dinars, If it was an “Alaqah” then 40 Dinars, If a “Mudghah” then 60 Dinars, If he developed bones then 80 Dinars, If the bone was covered with flesh then 100 Dinars, If there was Wuluj al Rooh Then 1,000 Dinars for a Male and 500 Dinars for a female. You might ask when is this Wuluj?

The Answer: It’s apparent that this takes place on the 4th month by the testimony of two parties. The first are the Medical experts who state that the Wuluj of the soul happens at the beginning of the 4th month. The Proof is that the Baby starts moving a little by then until the movement is apparent at the end of the month, The Second is the testimony of pregnant women regarding the movement of the babies during that months.
Source: Minhaj al Saliheen 3/445.

1- Diyyah is an amount of money you pay in atonement for your sin (Abortion).

وينسب موقع السراج فتوى للسيد السيستاني مد ظله كالتالي:
باب الحدود والقصاص والديات
السؤال:
ماهي دية اسقاط الجنين؟
الفتوى:
دية الجنين بعد ولوج الروح فيه الف ديناراوغيره من الاصناف الستة أو الخمسة على اشكال في كون الحُلّة منها ان كان ذكراً،ونصف ذلك ان كان انثى سواء كان موته بعد سقوطه حياً أم في بطن امه على الاحوط لزوماً واما ديته قبل ولوج الروح فيه فتتراوح على الاحوط بين عشرين ديناراً ومائة ديناراوما يعادله من سائر الاصناف فديته ان كان نطفة عشرون ديناراًوان كان علقة اربعون ديناراً وان كان مضغة ستون ديناراً ومع تمامية اعضائه وجوارحه واستواء خلقته مائة دينار ولا فرق في ذلك بين الذكر والانثى على الاحوط .
وتستوي خلقة الجنين في فترة تستغرق ثلاثة أو أربعة أشهر من زمان انعقاد النطفة ثم تحل فيه الروح الانسانية وفي تحديد مراحل تكوينه اشكال والمشهور في تحديد مراحله أنه اربعون يوماً نطفة واربعون يوماً علقة وأربعون يوماً مضغة ولكنه محلّ أشكال او منع والاحوط مع الشك في انتقاله من اية مرحلة الى اخرى التراضي في ديته بصلح او نحوه وان كان الاقوى الاجتزاء فيها بالمقدار الاقل مالم يثبت الانتقال .*

Another fatwa by Sistani above regarding Wuluj and Diyyah:

Link:http://www.alseraj.net/ar/fikh/2/?bo…094828&31&60&2
Screen Shot:http://i449.photobucket.com/albums/q…sal/Diyyah.jpg

In brief he states above things regarding the Diyyah that it is 1000 for a male and half of that for a female after Wuluj, then he says that the creation of the fetus is complete after three or four months then the humanly soul shall enter inside him …

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