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Archive for the ‘Sex and Homosexuality in Shiism’ Category

Here we have Usool al- Kafi that is a collection narrations and traditions attributed to the Shiite Imams, Ahlul Bayt and the Prophet. The author of this compilation is Shayk Muhammad ibn Yaqoob al-Kulyanee who is regarded Thiqaat al-Islam by Shiite scholars. Some Shi’ites scholars believe usool al kafi was presented to the legendary Imam Qaem who liked it and said: “It suffices our Shi’ites” (al-Tharee’ah ela Tasaneef al-Shi’a: Agha Buzurg al-Tahraani; vol.17, p.245 )

Ironically we find Mr. Mulla Baqir Majlisi stating in his commentary on al-Kafi, named Mir’at al-‘Uqul, that 9,485 out of the 16,121 narrations in al-Kafi are unreliable! Now here we reach two conclusions, either Imam Qaem made a mistake to authenticate a book, 60% of whose contents would later be discovered to be unreliable or Mr. Mulla Baqir Majlisi (the most reliable and respected Shia Scholars ever existed) did not know what he was talking about.

Ironically we find the Mulla Baqir slanders Ali, Fatima and the Prophet in such disgusting ways: It was narrated that [Imam] Ja`far Ibn Muhamad said : The prophet Muhammad p.b.u.h used to put his face between the breasts of [his daughter] Fatima before going to sleep” (Bihaar al-Anwar, vol. 43, p. 78)

Ali Ibn Abi Talib said that he once slept with the prophet Muhammad p.b.u.h and his wife Ayesha in one bed, and under one cover, then the prophet woke up to pray, and left them together [Ali and Ayesha] in the same bed, under the same cover” (Bihaar al-Anwar vol. 40, p. 2)

Only a Satanic filth who believes in those narrations would compile and report them. We would not stop but we would like to go even further in showing more absurdities!

Allah [swt] said, in several places in His Glorious Book: 24:30 Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do yet we read in the authentic al-Kafi: “Narrated Muhammad bin Yahya, from Ahmad bin Muhammad, from Ali bin al-Hakam, from Ali bin Suwaid said: I said to Abu al-Hasan: I have the problem of looking at the pretty woman, so I (keep) looking at her. He said: Laa Ba’s (No Problem) if Allah knows that your intention is true, but beware of Zina, it causes the blessings and faith to perish (al-Kafi (fil Furoo’) al-Kulainy, Book of Nikaah, Chapter of Zina, vol.5, p.542, narration 6.)

so according to this narration Gazing lewdly at women is okay. What is more Ironic and funny is that the prominent and respected Ayatollah Fadallah of Lebanon gave a fatwa permitting to gaze lewdly on naked women!!!!!

Ayatollah Fadhallah of Lebanon states in his book an-nikah vol.1, p. 66 that if the woman comes out with a swimsuit then it is permitted to look at her……….and regarding the same matter the permission also includes gazing at the “Auwra” when the woman exposes it, just like in some nude districts or at swimming spots in the beach in some countries.

What kind of a religion is this??!!! Astagrfirulla al Azeem may Allah protect and guard us from such filth and absurdity!!!!

The Shiite authentic works also permits homosexuality and sodomy: “(Narrated) Muhammad bin Yahya, from Ahmad bin Muhammad, from Muhammad bin Yahya, from Talha bin Zaid, from Abu Abdullah [as] said: The Messenger of Allah [pbuh] said: Whoever voluntarily let others sexually molest him, Allah will invest him with women’s lust.” [al-Kafi (fil Furoo’) al-Kulainy, Book of Nikaah, Chapter: Who Let Others Sexually Molest Him, vol.5, p.549, narration 1.] Comment: May Allah curse the liars who lie on the Apostle of Allah [saw].

“(Narrated) Ali bin Ibraaheem from his father from al-Nufaly from As-Sukoony from (Imam) Abu Abdallah [as] said: Amierul-Mu’mineen (Ali) [as] said: (al-Luwaat ma doon ad-dubur, wad-dubur huwal-kufr) Sodomy is in (anything) other than dubur (anal sex), for dubur [has multi meanings] is actually the Kufr (disbelief)”. The commentator on al-Kafi wrote: “It is possible to understand (from the statement) that Sodomizing (a man) is permissible” al-Kafi (fil Furoo’): Book of Marriage: Chapter of Sodomy, narration 3, vol.5, p.544

Comments: May Allah keep us away from such filth.

“(Narrated) Muhammad bin Yahya , from Ahmad bin Muhammad, from Ali bin al-Hakam said: I heard Safwaan bin Yahya saying: I said to (Imam) al-Rida : a man among your followers requested me to ask you about a matter, which he feared and embarrassed to ask you (directly). He said: What is it? I said: For the man to use the woman’s anus. He said: He may. I said: Do you personally do that? He said: We do not do that.” al-Kafi (fil Furoo’): al-Kulainy, Book of Nikaah, Chapter: Women’s anuses, vol.5, p.540, narration 2.

Comments: Typical Hypocrisy condemned by Allah [swt] when He said:61:03-04 …Why say ye that which ye do not? Grievously hateful is it in the sight of Allah that ye say that which ye do not. And is typical to the Devil Iblis’ behavior 59:16 Like Satan when he says to man “disbelieve”: but when (man) disbelieves, Satan says: I am free of thee: I do fear Allah, the Lord of the Worlds.

“(Narrated) al-Hussain bin Ali bin Yaqteen said: I asked Abul-Hassan about the permissibility for the man to have anal sex with women, he said: It was made halal (permissible) in the Book of Allah, when (Prophet) Lot said: 11:78 Here are my daughters, they are purer for you and he knew it was not the vagina they were after.” [Tafseer al-Ayyashi, vol.1, p.157; Bihaar al-Anwaar vol.21, p.98; Tafseer al-Burhaan vol.2, p.230]

Narrated Abdullah bin Abi Ya’foor: I asked Abu Abdullah about approaching women thru their anus, he said: No Problem. He then recited: 2:223 Your women are as tilth unto you, so approach your tilth when (or how) ye will .” [Tafseer al-Ayyashi, vol.1, p.110; Bihaar al-Anwaar Baqir al-Majlisi, vol.23, p.98; al-Burhaan fee Tafseer al-Qur’an: Hashim al-Bahraani, vol.1, p.219; Wasaa’il al-Shi’a: al-Hur al-Amily, vol.3, chpater 73: An-Nikaah wa Aadabuh]

Comments: This is another evidence on how mentally sick these Shiite Priests are, and how Satanic they get to distort the Words of Allah or their meanings to lead their followers to behave as the people of Prophet Lot, whom Allah has condemned in all Scriptures. What is even more Ironic is that Ayatollah Khamenai gave a fatwa that promotes manipulation of the honor of women: This book entitled “The Answers to Questions” is written by Ayatullah Ali Khamen’ei, the current supreme leader of Iran and the highly respected Shia scholar. Read the question first, and then read the answer that Ayatullah Khamen’ei provides: quoted Below:

—————————————————–

Question: Is it permissible to fertilize the woman’s eggs whose husband is sterile by the sperms of a foreign man through putting the sperms in the woman’s vagina?

Answer: Jurisprudently, there is no harm in fertilizing the woman’s eggs by the sperms of a foreign man. However, the woman and the foreign man should avoid anything that leads to haram like looking, touching, and alike.

Nevertheless, if a child is born through this method, then the child will not belong to the husband, but will belong to the man who provided the sperms and to the woman who provided eggs and womb. It is highly advisable in such situations to be aware of the matters of inheritance …

—————————————————–

Well we are not finished yet. There are more amazing statements for Presentation: We have now here quotations attributed to the Imams that all non Ithna Asharis are children of Adultery: Abi Hamza reports that he said to imam jaffar as sadiq that some of his fellows fabricate regarding those who preceded them. Upon that Imam Jaffar told him to stop taking about them, for the whole mankind except their Shia, are children of adultery (or in other words they are illegitimates)! (Usool al-Kafi, vol.8)

Here is the image of the Original Arabic Text:

It was narrated that [Imam] Abu Abdullah said : No infant is born but a certain Satan is in his presence. If Allah knew that he would be of our Shiia, He protects him from that Satan, if he wouldn’t be of our Shiia, Satan sticks his finger in his anus, thus becomes a catamite, If it was [the infant] a female, he sticks his finger in her vagina, thus becomes a whore. Allah then afterwards clear what He desire or affirm, for with Him is the book of Knowledge.” (Tafseer al-Ayyashi, p. 218 ,Bihaar al-Anwaar, vol.2 p. 1319 ,Tafseer al-Burhaan, vol. 2, p. 300)

While Allah [swt] says: 49:13. O Mankind, We created you from a single (pair) of a male and female, and made you into nations and tribes, that ye may know each others. Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you”, we find that those “Infallible” , who are the Deputies of Allah, preach racism in its ugliest form. While the following reports are sad, yet you will find them funny, so here we go:

“(Narrated) Ali bin Ibrahim, from Haroon bin Muslim, from Mas’adah bin Ziyad, from Abu Abdullah [as] said: Amirul-Mu’mineen (Ali) [as] said: Beware of marrying the Negros (zunj) for they are a distorted creation.al-Kafi (fil Furoo’): Book of Nikah, Chapter: Whom (the Imam) Disliked for Marriage Amongst the Kurdish, Negros and Others, vol. 5, p. 352, Narration 1

Narrated Ali bin Ibrahim, from Ismael bin Muhammad al-Makki, from Ali bin al-Husain, from ‘Amr bin Othman, from al-Husain bin Khalid, from whom he mentioned from Abu Ar-Rabi’ al-Shami said: Abu Abdullah [as] said to me: Do not buy anyone who is a negro, but if you must, then (buy) the Nubians, for they are amongst those whom Allah the Exalted said about them: 5.14 From those too, who call themselves Christians, We did take a covenant, but they forgot a good part of the Message that was sent them . Surely, a time will come when they will remember that portion, and when the Qa’im (Mahdi) arise, a group of them will come to his support, but never marry anyone of the Kurdish (people) for they are part of the Jinn (demons) whom the screen was lifted from them” Ibid, narration 2

Comments: by “whom the screen was lifted from them” he meant, the screen or divider which Allah has created between us human and Jinn, where we are unable to see them but they can see us. The Kurds, according to this narration, are a type of demons which we are enabled to see. What an absurdity.

(Narrated) Several of our fellows from Sahl bin Ziyad, from Musa bin Ja’far, from ‘Amr bin Sa’eed, from Muhammad bin Abdillah al-Hashimi, from Ahmad bin Yousuf, from Ali bin Dawood al-Haddaad, from Abu Abdullah [as] said: Marry not from the Negros nor the Khazar, for they have uteruses indicate they are unfaithful. He [as] further said: India, Sind and Qind not a single one of them is smart, meaning Qandaharis Ibid, Narration 3.

Comments: Khazar is the area around the black sea, and Qandahar is in Afghanistan Not to mention that the women are depicted very low and worthless in the Shiite scriptures.

“Narrated to us Ali bin Ahmad bin Abdullah bin Ahmad bin Abi Abdillah al-Barqi: Narrated my father, from his grandfather Ahmad bin Abi Abdillah, from his father, from Muhammad bin Abi Omair, from more than one person from the Truthful Ja’far bin Muhammad from his father, from his forefathers, peace be on them, said: One of the companions of Amirul-mu’mineen (Ali) complained to him his women. He [as] thus stood to address the public saying: O people, Obey not the women in any case, nor trust them with money, nor let them be in charge of the children, for if they are left to do what pleases them, they will lead (you) to troubles and aggress the rights of the lords. We found them to be unhesitant when they are in need, impatient when their (sexual) lust at peak, wasteful spending is part of them even if they are old, and self admiring follows them even at their senior age. They don’t appreciate the “much” when they are prevented the “little”. They forget the good and recall the bad. They rush to falsehood, insist on arrogance and follow Satan. So deal with them at any how, address them well that their deeds be well (as a result). al-Amaali: Ibn Babawaih al-Qummi, the 37th council, narration No. 6, p.172

Narrated few of our friends on the authority of Ahmad bin Abi Abdillah, from his father, from Wahab, from (Imam) Abu Abdullah [as] said: Amirul-Mu’mineen (Ali) [as] said: Men were created from Earth, and all they care for is the land. As for the woman, she was created from the man, and all she cares for is men, O Men, lock up your women”. al-Kafi ( fil Furoo’ ): al-Kulainy, Kitaab al-Nikah, Chapter What’s Recommended for Women Who Reached pubery…; vol.5, p.337, narration 6.

Narrated Muhammad bin Omar bin Salamah bin al-Baraa’ al-Hafiz al-Baghdadi: Narrated to us Ahmad bin Abdallah al-Thaqafi Abul-Abbas saying: Narrated to us Issa bin Muhammad al-Katib saying: Narrated to me al-Madayini from Ghiyath bin Ibrahim from the Truthful Ja’far bin Muhammad from his father from his grandfather, peace be on them, said: Ali bin Abi Talib [as] said: The brains of women are in their beauty, and the beauty of men is in their brains”. al-Amaali: Ibn Babawaih al-Qummi, the 40th Council, narration No. 9, p.189

Narrated Muhammad bin Ali Majilwaih: Narrated to us Muhammad bin Yahya al-‘Attaar saying: Narrated to us Sahl bin Ziyad al-Adami saying: Narrated to me Othman bin Issa from Khalid bin Nujaih from Abu Abdallah [as] saying: Bad luck was discussed in his presence, he [as] thus said: Bad luck are to be found in three things: in the woman, vehicle (horse, mule, camel, donkey, etc) and house. As for the bad luck in the woman, it is due to her high dowery and her disobedience to her husband, the vehicle is due to its attitude, and the house is due to its narrowness, its bad neighbor and its defects”. Al-Amaali: Ibn Babawaih al-Qummi, 42nd Council, Narration No.7, p.199, and in his al-Khisaal, Chapter of the Three, narration 53,p. 100 [A shorter version of this narration is also found in al-Kafi (fil Furoo’): al-Kulainy, Book of Nikaah, Chapter: Nawadir, vol.5, p. 567, narration 51]

Following is an interesting narration that induces us to ask whether Ali [ra] treated Fatimah [ra] as he advised the others:

Narrated to us Ahmad bin Muhammad bin Yahya al-‘Attaar saying: Narrated to us my father from Muhammad bin al-Husain bin Abil-Khattab from Muhammad bin Sinaan, from Abi al-Jarood from Abu Ja’far al-Baqir [as] from his father, from his grandfather [as] saying: Amirul-Mu’mineen (Ali) [as] said: He who places himself in a suspicious position, let him not blame who misjudges him; and he who conceals his secret holds the choice. Any conversation surpasses two (people) will be spread around. Think well of your brother until you see of him otherwise, and think well of a word said by your brother if it is possible to be interpreted as such. Choose the truthful brothers and make lots of them, for they are your ornament in times of peace and your fort in times of need. Consult in your affairs those who fear Allah, and love the brothers according to their level of righteousness. Try to avoid the bad women, and ever be watchful of the best of them, if they enjoined good on you, disobey them so they won’t have a hope to have you obey them in that which is no good”. Al-Amaali: Ibn Babawaih al-Qummi, 50th Council, Narration No.8, p.250

Narrated to us Muhammad bin Musa bin al-Mutawakkil [ra] saying: Narrated to us Abdullah bin Ja’far al-Humairi, from al-Fadl bin ‘Aamir, from Musa bin al-Qasim al-Bajaliy, from Thuraih al-Maharibiy, from Abu Abdullah [as] from his forefathers [as] saying: The Messenger of Allah [sawa] said: Three (types of people) if you don’t wrong them, they will still wrong you: The low class, your wife and your servant”. al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Three, narration 15, p.86

Comment: May Allah’s wrath be upon the liars who lie on Allah’s Apostle.

Narrated to us my father [ra] saying: Narrated to us Sa’d bin Abdallah, from Ahmad bin al-Husain bin Sa’eed, from Abu al-Husain al-Hadramiy, from Musa bin al-Qasim al-Bajaliy, from Jameel bin Darraj, from Muhammad bin Sa’eed, from al-Muhariby, from Ja’far bin Muhammad, from his father, from his forefathers, from Ali [as] saying: The Messenger of Allah [saw] said: Three (type of situations) are good lie in them: Trickery in a war, promising your wife, and reconciliation between people. There are three (types of situations) where telling the truth becomes ugly: snitching, telling the man something he may dislike about his wife, and to disbelieve the man over the rumor. He further said: And there are three (types of people) sitting with them kills the heart: sitting with the low class, talking to women, and sitting with the wealthy people”. al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Three, narration 20, p.87

Several of our friends narrated, from Ahmad bin Muhammad bin Issa, from al-Husain bin Sa’eed, from al-Husain bin ‘Alwaan, from Sa’d bin Tareef, from al-Asbagh bin Nabatah said: Amirul-Mu’mineen (Ali) [as] said: Allah created the lust in ten parts, and has placed nine parts in women and one part for men. If it wasn’t for the shyness that Allah gave them according to their lust parts, each man would have had nine women hanging to him.” al-Kafi (fil Furoo’): al-Kulainy, Kitaab al-Nikah, Chapter The Virtues of Women’s Lust Over The Men’s, vol.5, p.337, narration 1.; al-Khisaal: Ibn Babawaih al-Qummi, Chapter of the Ten, Section: Lust Is Ten Parts, p.338, Narration 28

Please read the narration once again. Does it make a sense? What is more interesting thou, is the commentary of Ibn Babawaih al-Qummi on this narration. He wrote in the footnote: “Allah the Exalted, created lust in ten parts: Ten for men, and one for women. But that is specifically for Bani Hashim and their Shi’ites. And for the women of Bani Umayyah and their supporters, the lust is ten parts: nine for women, and one for men”

Several of our fellows narrated, from Ahmad bin Muhammad bin Khalid, from Ahmad bin Muhammad bin Abi Nasr, from whoever narrated to him, from Ishaaq bin Ammaar said: (Imam) Abu Abdullah [as] said: Verily, Allah made for the woman the patience of ten men, but when it hits her, she gets the lust power of ten men.” al-Kafi (fil Furoo’): al-Kulainy, Kitaab al-Nikah, Chapter The Virtues of Women’s Lust Over The Men’s, vol.5, p.337, narration 2; al-Khisaal: Ibn Babawaih alQummi Chapter of The Ten, Section: Woman Has Patience of Ten Men, p.339, narration 32

Several of our fellows narrated, from Ahmad bin Muhammad bin Issa, from Muhammad bin Sinaan, from Abu Khalid al-Qammaat, from Durais, from (Imam) Abu Abdullah [as] said: I heard him (i.e the Imam) saying: Women were given an intercourse power of twelve (men) and the patience of twelve (men).” Ibid, p. 339, Narration 3.

Comments: Please compare to the previous narration. Any discrepancy on the part of the “Infallible”? Inspite of all the nonsense and things out of morality we went through, yet we find Many Prominent and Respectable Shiite Scholars praise Usool al Kafi: Muhammad Sadiq AlSadr said : “Although The Shia are on the unanimity of that The four books (Alkafi , AlITibSaar , AlTahzeeb and Mun La YahduRuHu Alfaqeeh) are accepted and *all* the narrations in them are accurate (Saheeh), But they did not call them by the name (Sihaah) like AhlSunnah did ” [The Book of shia “Kitab alshia” page 127]

Sharaf’Deen AbdulHussain Mosawy said : “Alkafi , AlIsTibSaar , AlTahzeeb and Mun La YahduRuHu Alfaqeeh are *MutawaTirah* and agreed on the accuracy of its contents (the Hadiths) , and Alkafi is the oldest , greatest , best and the most accurate one of them ” . [The book of AlMuraja’aat , Muraj’ah number 110 ] ….. MutawaTirah = accurate 100% because it was narrated by many narrators.

AlTabRassy said : “Alkafi among the four shia books (AlTahzeeb , Alkafi , AlIsTibSar , mun la YahDuruhu Alfaqeeh) is like the sun among the stars , and who looked fairly would not need to notice the position of the men in the chain of hadiths in this Book , and if you looked fairly you would feel satisfied and sure that the hadiths are firm and accurate “[MusTaDrak AlWasa’el , volume 3 , page 532]

So according to Shiite scholars, all the above filth we came across is authentic and reliable.

So our dear Reader don’t you see how much absurd are the Ithna Ashari works? Think about it!

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Some points regarding Mutah marriage or temporary marriage… of course it’s not marriage at all and the Prophet PBUH prohibited it.

More info in arabic can be read: here & here

Point #1: The woman that married in mutah is nothing but a rented body.

From “Wasail ush-Shia”:

[ 26407 ] 2 ـ وعنه ، عن أحمد بن إسحاق ، عن سعدان بن مسلم ، عن عبيد بن زرارة ، عن أبيه ، عن أبي عبدالله ( عليه السلام ) قال : ذكرت له المتعة ، أهي من الاربع ؟ فقال : تزوج منهن ألفا فانهن مستأجرات .

2 – And from him from Ahmad b. Ishaq from Sa`dan b. Muslim from `Ubayd b. Zurara from his father from Abu `Abdillah عليه السلام. He said: I mentioned mut`a (Woman) to him, is she from the four (Wives)? So he said: Marry a thousand of them, for they are rented women.

[ 26409 ] 4 ـ وعنه ، عن أحمد ، عن الحسين بن سعيد ومحمد بن خالد ، عن القاسم بن عروة ، عن عبد الحميد ، عن محمد بن مسلم ، عن أبي جعفر ( عليه السلام ) ، في المتعة : ليست من الاربع لانها لا تطلق ولا ترث وإنما هي مستأجرة .

4 – And from him from Ahmad from al-Husayn b. Sa`id and Muhammad b. Khalid from al-Qasim b. `Urwa from `Abd al-Hamid from Muhammad b. Muslim from Abu Ja`far عليه السلام regarding mut`a: She is not from the four (Wives) since she is not divorced nor does she inherit. And she is only a rented woman.

[ 26419 ] 14 ـ العياشي في ( تفسيره ) : عن عبد السلام ، عن أبي عبدالله ( عليه السلام ) قال : قلت له : ما تقول في المتعة ؟ قال : قول الله : ( فما استمتعتم به منهن فآتوهن أجورهن فريضة ) إلى أجل مسمى ( ولا جناح عليكم فيما تراضيتم به من بعد الفريضة ) قال : قلت : جعلت فداك ، أهي من الاربع ؟ قال : ليست من الاربع إنما هي إجارة ، الحديث .

14 – al-`Ayyashi in his Tafsir from `Abd as-Salam from Abu `Abdillah عليه السلام. He said: I said to him: What do you say regarding mut`a? He said: The saying of Allah “So those of them with whom you have done mut`a” to a named duration “then give them their wages as a duty.” He said: I said: May I be made sacrifice for you, is she from the four? He said: She is not from the four, it is only a renting – (al-hadith)

[ 26530 ] 1 ـ محمد بن يعقوب ، عن علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عن بعض أصحابنا ، عن زرارة ، عن أبي جعفر ( عليه السلام ) قال : قلت له : الرجل يتزوج المتعة وينقضي شرطها ثم يتزوجها رجل آخر حتى بانت منه ثم يتزوجها الاول حتى بانت منه ثلاثا وتزوجت ثلاثة أزواج ، يحل للاول أن يتزوجها ؟ قال : نعم ، كم شاء ليس هذه مثل الحرة ، هذه مستأجرة وهيبمنزلة الاماء .
ورواه الشيخ بإسناده عن محمد بن يعقوب ، نحوه .

1 – Muhammad b. Ya`qub from `Ali b. Ibrahim from his father from Ibn Abi `Umayr from one of our companions from Zurara from Abu Ja`farعليه السلام. He said: I said to him: The man who marries in mut`a and her (or, its) stipulation (i.e. duration) expires then another man marries her until she separates from him then the first one marries her until she separates from him, thrice, and she married three husbands. It is allowed for the first one to marry her? He said: Yes, as much as he wants, this is not like the freewoman, this is a rented (or, hired) woman and she is of the status of the slave-girl.

And the Shaykh narrated it by his isnad from Muhammad b. Ya`qub likewise.

Point #2: Women which married in such marriage are equal to slave-women.

From “Wasail ush-Shia” by Hurr al-Amili.

[ 26411 ] 6 ـ وعن علي بن إبراهيم ، عن أبيه ، عن ابن أبي عمير ، عن عمر بن اُذينة ، عن أبي عبدالله ( عليه السلام ) ، قال : قلت له : كم يحل من المتعة ؟ قال : فقال : هن بمنزلة الاماء .

6 – And from `Ali b. Ibrahim from his father from Ibn Abi `Umayr from `Umar b. Udhayna from Abu `Abdillah عليه السلام. He said: I said to him: How many are allowed in mut`a? So he said: They are of the status of slave women.

[ 26413 ] 8 ـ وعن عليّ ، عن أبيه ، عن ابن أبي عمير ، عن عمر بن اُذينة ، عن إسماعيل بن الفضل الهاشميّ قال : سألت أبا عبدالله ( عليه السلام ) عن المتعة ؟ فقال : إلق عبد الملك بن جريج فسله عنها فإن عنده منها علما ، فلقيته فأملى علي شيئا كثيرا في استحلالها ، وكان فيما روى لي فيها ابن جريج ، أنه ليس فيها وقت ولا عدد إنما هي بمنزلة الاماء يتزوج منهن كم شاء ، وصاحبالاربع نسوة يتزوج منهن ما شاء بغير ولي ولا شهود ، فاذا انقضي الاجل بانت منه بغير طلاق ، ويعطيها الشيء اليسير ، وعدتها حيضتان ، وإن كانت لا تحيض فخمسة وأربعون يوما ، قال :فأتيت بالكتاب أبا عبدالله ( عليه السلام ) فقال : صدق وأقر به ، قال ابن اذينة : وكان زرارة يقول هذا ويحلف أنه الحق إلا أنه كان يقول : ان كانت تحيض فحيضة ، وإن كانت لا تحيض فشهرونصف .

8 – And from `Ali from his father from Ibn Abi `Umayr from `Umar b. Udhayna from Isma`il b. al-Fadl al-Hashimi. He said: I asked Abu `Abdillah عليه السلام about mut`a. So he said: Go meet `Abd al-Malik b. Jurayj and ask him about it, for verily he has knowledge about it.

So I met him and he dictated many things to me in regards to its being deemed lawful, and in what Ibn Jurayj narrated to me regarding it was that there is no time and number in it, she is only with the status of the slave women, one marries from them however many one wants. And the one who has four wives marries from them what he wants without a guardian or witnesses. So when the term is expired, she is separated  from him without divorce. And he gives her the simple thing. And her `idda is two menstruations. And that if she does not menstruate, then it is forty-five days.

He said: So I brought the writing to Abu `Abdillah عليه السلام [and I presented it to him – in al-Kafi] and he said: He has spoken the truth and confirmed it. Ibn Udhayna said: And Zurara would say this and swear that it was the truth, except that he would say: If she menstruates, then a (single) menstruation, and if she does not menstruate, then a month and a half.

[ 26416 ] 11 ـ وبإسناده ، عن أحمد بن محمد بن أبي نصر ، عن أبي الحسن ( عليه السلام ) ، قال : سألته عن الرجل تكون له المرأة ، ( هل ) يتزوج بأختها متعة ؟ قال : لا ، قلت : حكى زرارة ، عن أبي جعفر ( عليه السلام ) ، إنما هي مثل الاماء يتزوج ما شاء ، قال : لا ، هي من الاربع .
قال الشيخ : هذان الخبران وردا مورد الاحتياط والفضل دون الحظر ، واستدل بما تقدم ، وحاصله كراهة الزيادة ولو للتقية ، وحديث عمار يحتمل الحمل على الانكار أيضا ، ويحتمل الحديثان إرادةالتشبيه يعني أنها كإحدى الاربع في تحريم الاخت جمعا وفي كثير من الاحكام لا في تحريم الزيادة .

11 – And by his isnad from Ahmad b. Muhammad b. Abi Nasr from Abu ‘l-Hasan عليه السلام. He said: I asked him about the man who has a wife does he [is it allowed for him to – in at-Tahdheeb] marry her sister in mut`a? He said: No. I said: Zurara related from Abu Ja`far عليه السلام that she is only like the slave women, one marries what one wants. He said: No, she is from the four.

The Shaykh said: These two reports have come by way of precaution and virtue without there being forbiddance, and he deduced it by what has preceded. And its sum is the dislike of increase even if for taqiyya. And it is possible to interpret the hadith of `Ammar as also being denial. And it is possible to interpret the two hadiths to mean similarity, meaning that she is like one of the four in regards to the forbiddance of the (marrying) the sister at the same time, and in much of the (other) rules, (but) not in regards to the forbiddance of increase.

[ 26417 ] 12 ـ محمد بن علي بن الحسين بإسناده عن الفضيل بن يسار ، أنّه سأل أبا عبدالله ( عليه السلام ) عن المتعة ؟ فقال : هي كبعض إمائك .
ورواه في ( المقنع ) مرسلا .

12 – Muhammad b. `Ali b. al-Husayn by his isnad from al-Fudayl b. Yasar that he asked Abu `Abdillah عليه السلام about mut`a. So he said: She is as one of your slave women.

And he narrated it in al-Muqni` mursalan.

[ 26418 ] 13 ـ عبدالله بن جعفر في ( قرب الاسناد ) : عن أحمد بن محمد بن عيسى ، عن أحمد بن محمد بن أبي نصر ، عن أبي الحسن الرضا ( عليه السلام ) قال : سألته عن المتعة ـ إلى أن قال :ـ وسألته من الاربع هي ؟ فقال : اجعلوها من الاربع على الاحتياط ، قال : وقلت له : ان زرارة حكى عن أبي جعفر ( عليه السلام ) إنما هن مثل الاماء يتزوج منهن ما شاء ، فقال : هي من الاربع .
أقول : عرفت وجهه .

13 – `Abdullah b. Ja`far in Qurb al-Isnad from Ahmad b. Muhammad b. `Isa from Ahmad b. Muhammad b. Abi Nas from Abu ‘l-Hasan ar-Rida عليه السلام. He said; I asked him about mut`a – until he said: And I asked him whether she is from the four. So he said: Put her from the four upon precaution. He said: And I said to him: Zurara related from Abu Ja`far عليه السلام that they are only like the slave girls, one marries from them as much as one wants. So he said: She is from the four.

I say: You have known its meaning.

Comment: So… we know already and proven from shia fatwas how low they can go with their rented slaves of pleasure… Do the Pious Shia Women accept this!? Your scholars destroyed your Madhab and reduced it to Mut’ah and Khums.

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Sex Maniac Ayatollat Rohani Fatwa on Mut’ah with PROSTITUTE and payment of $100.

Question: I once went to a nightclub when a whore asked me for $100, I paid her and she told me:”I’ll offer you all my body in Mot’ah (“enjoyment marriage”) according to the amount of money (you have givin). It (the “marriage”) lasted for the period of one day only, is it still considered a legal “Mot’ah” marriage?

Answer: In His praised names, 

If what she said was with the intention of marriage and with your approval then this is regarded “enjoyment marriage” (Mut’ah).

Attached scan image of Rohani’s Sex Fatwa:

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Women are TOYS and a plaything (sex object) according to shia cult.

1. نهج البلاغة للسيد الرض – Nahjul balagha by Syed al Radhi (ra)

61 – وقال عليه السلام: المرأة عقرب حلوة اللبسة

And (Ali)(as) said: “The woman is a sweet gripped scorpion.“

الكافي للكليني (329 هـ) الجزء 2. 5 – Al Kafi by Shaikh Kulaini (ra) (329 AH), Volume 5

– عن أبي عبدالله (ع)قال: قال رسول الله (صلى الله عليه وآله): إنما المرأة لعبة، من اتخذها فلا يضيعها. ج 5 ص 510

From abi Abdullah (as) who said: The Prophet (pbuh) said: “Indeed the woman is a toy/doll, so whoever takes them should not waste them.” (Volume 5, Page 510)

عن أبي عبدالله (ع) قال: لا بأس أن ينام الرجل بين أمتين والحرتين، إنما نساؤكم بمنزلة اللعب. ج 5 ص 560

From Abi Abdullah (as) who said: “It is not problematic that the man sleeps between the slave girls and the free women, indeed your women are akin to the toys.” (Volume 5, Page 560)

عن عبدالملك بن عمرو قال: سألت أبا عبدالله (ع)مايحل للرجل من المرأة وهي حائض؟ قال: كل شئ غير الفرج، قال: ثم قال: إنما المرأة لعبة الرجل.ج 5 ص 539

From Abd al Malik b. Amru who said: I asked aba Abdullah (as) what is halal (permissible/legal) for the man of the woman while she is menstruating? Imam (as) said: “Everything other than the furuj.” He (narrator) said: Then he [Imam (as)] said: “Indeed the woman is the man’s toy.” (Volume 5, Page 539)

وسائل الشيعة: ج20 ص167 ب86 ح25324

Wasail al Shia by Shaikh Hurr al Amili (ra), Volume 20, Page 167, Section 86, Hadith no. 25324

عن أبي عبدالله (ع)قال: قال رسول الله (صلى الله عليه وآله): إنما المرأة لعبة، من اتخذها فلا يضيعها

From abi Abdullah (as) who said: The Prophet (pbuh) said: “Indeed the woman is a toy/doll, so whoever takes them should not waste them.”

وسائل الشيعة ج21 ص186 ـ ص206

Wasail al Shia by Shaikh Hurr al Amili (ra), Volume 21, Page 186-206

عن أبي عبد الله عليه السلام (قال:

لا بأس أن ينام الرجل بين أمتين والحرتين، وإنما نساؤكم بمنزلة اللعب

From abi Abdullah (as) who said: “It is not problematic that the man sleeps between the slave girls and the free women, indeed your women are akin to the toys.”

كتاب وسائل الشيعة ج 2 ص 321 ـ 340

Wasail al Shia by Shaikh Hurr al Amili (ra), Volume 2, Page 321-340

عن عبدالملك بن عمرو قال: سألت أبا عبدالله (ع)مايحل للرجل من المرأة وهي حائض؟ قال: كل شئ غير الفرج، قال: ثم قال: إنما المرأة لعبة الرجل

From Abd al Malik b. Amru who said: I asked aba Abdullah (as) what is halal (permissible/legal) for the man of the woman while she is menstruating? Imam (as) said: “Everything other than the furuj.” He (narrator) said: Then he [Imam (as)] said: “Indeed the woman is the man’s toy.“

الحدائق الناضرة – المحقق البحراني – ج ٢٤ – الصفحة ٣٢٧

Hadaiq al Nadhirah by Shaikh Yusuf al Bahrani (ra), Volume 24, Page 328

رواه في الكافي عن غياث بن إبراهيم عن أبي عبد الله عليه السلام (قال:
لا بأس أن ينام الرجل بين أمتين والحرتين، وإنما نساؤكم بمنزلة اللعب

It is narrated in al Kafi from Ghiyas b. Ibrahim from abi Abdullah (as) who said: “It is not problematic that the man sleeps between the slave girls and the free women, indeed your women are akin to the toys.”

ذخيرة المعاد (ط.ق) – المحقق السبزواري – ج ١ ق ١ – الصفحة ٧٢

Dhakhirah al Mu’ad by Muhaqqiq Sabzwari, Volume 1, Page 72

عن عبدالملك بن عمرو قال: سألت أبا عبدالله (ع)مايحل للرجل من المرأة وهي حائض؟ قال: كل شئ غير الفرج، قال: ثم قال: إنما المرأة لعبة الرجل

From Abd al Malik b. Amru who said: I asked aba Abdullah (as) what is halal (permissible/legal) for the man of the woman while she is menstruating? Imam (as) said: “Everything other than the furuj.” He (narrator) said: Then he [Imam (as)] said: “Indeed the woman is the man’s toy.“

Comments:

How pathetic the creed of Shiism and its shiite majoos followers? They have lied to the Noble Prophet (sallallahu alayhi wasallam) and to Ahlul Bayt (ra).

Indeed these are lies and fitnah of Shiism/ Shiite Majoosism to the Noble Prophet (sallallahu alayhi wasallam) and to Ahlul Bayt (ra).

Shias had been ruined and are cursed according to the words of Ali (ra) as mentioned in Nahjul Balagah, sermon 127:

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From official board of Ayatush-shaytaan Shirazi:

ماهو حدود الجمع بين الزوجتين في مكان واحد من حيث الاستمتاع والناحية الجنسية؟
*************************************************************
حدوده ان لايقع نظر احداهما على عورة الأُخرى

http://s-alshirazi.com/masael/subject/zawaj/letter4.htm

Question: What are the limits regarding joining both wives in one place for sexual fulfillment?

Answer: The limit is that the women do not see each other’s ‘awras.

Welcome to shia world… where you can buy women for money and sex, cultivate heroin, molest  infants, smoke cigarette, and many other things!

Kulayni in “Kafi” vol. 5 / p 560, and Hurr Amili in “Wasail ush Shia” vol 21 / p 200 narrated (quoted from Kulayni):

محمد بن يحيى، عن أحمد بن محمد، عن محمدبن يحيى، عن غياث بن إبراهيم، عن أبي عبدالله (ع) قال: لا بأس أن ينام الرجل بين أمتين والحرتين، إنما نساؤكم بمنزلة اللعب

From Abu Abdullah (as) : “There is no problem for man to sleep between two slave-girls or two free woman, your women are for your fun.”

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These are some Homosexual Fatawah from Shia Majoos scholars which exposes the real creed of Shiism and its Shiite Majoos followers.

We begin with very well known Rafidi Marja’a, followed by millions of Rafidah around the world.

Grand Ayatollat al-Uzma Seyyid Ali al-Sistani


شبكة السراج في الطريق إلى الله

Under Chapter : Relationship between men and women

Question 101:

What is the ruling on sex change? What if each of the couples changes their sex? Like the man becomes woman and woman becomes man?

Fatwah:

It is permissible in and of itself if it was possible in shape of reality (complete change of sex). But if mere change of certain outward appearance, then it is not counted of it (it is not considered as sex change). And if we assume it took place (i.e. complete sex-change) between husband and wife then their contract (marriage contract) becomes void.

Comment: From the above fatwah we understand that sistani wish to give advise to those rafidis who plan to undergo transgender operation, that they should make sure to change their sex completely not just removing their *** and leaving ***.

________________


شبكة السراج في الطريق إلى الله

Under Chapter : Individual Behavior

Question 120:

What is the ruling on changing sex from male to female and the opposite? Are there exceptions or irregularities in this field?

Fatwah:

It is permissible in and of itself.

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Grand Ayatollat Muhammad Hussein Fadlallah


تغيير الجنس جائز عند السيد فضل الله – موقع ا&#

Issue 33-

Is it permissible to conduct surgical operations to change reproductive organs internal as well external between male and female?

Answer-

Some scholars can prove by His saying “And indeed I will order them to change the nature created by Allâh.” (Al-Nisa/119) forbiddance of such operation, because changing of creation is from the deeds of devil, so whatever deed is of devil, its forbidden. But this analogy is not decisive. And upon this we say: There is no legitimate prohibition for conducting operation that change woman to man and man to woman..And if woman becomes man, she can marry and her marriage is in accordance with sharia, and the opposite is also true in this situation. So there is no base for saying of prohibition of such operation.

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Great ayatollat Seyed Mohammad Sadegh Rohani

سوال:هل يجوز تغير الجنس من ذكر الى انثى من غير اي سبب يعني ليس به نوع من اي مرض نفسي؟اذا كان الجواب يجوز هل يجوز الزواج منه؟
جواب:بسمه تعالي
لا اري مانعا من تغيير الجنس و علي تقدير التفسير – يجوز الزواج لانه حينئذ يكون انثي

Question:

Is it allowed to change sex from male to female without any reason, I mean like he has no psychological illness? If the answer was yes, is it allowed to marry him?

Answer:

I don’t see prohibition for changing sex based upon explanation. It is allowed to marry him because at that time he will be a female.


أجوبة الإستفتاءات :: اطلع على السؤال – هل يجوز تغير الجنس من ذكر الى انثى ؟

________________

س: ما حكم تغيير الجنس؟ كأن يتحول الذكر الى انثى، او العكس؟

باسمه جلت اسمائه
ج: لا أرى وجها لعدم الجواز.

Question:

Whats the ruling on changing sex. Like male changes to female and the opposite?

Answer:

I don’t see any reason for its prohibition.


أجوبة الإستفتاءات :: اطلع على السؤال – حكم تغيير الجنس

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Grand Ayatollat Imam Sayyed Ruhoshytan Mousavi Khomeini

تحرير الوسيلة


مسألة : 1
الظاهر عدم حرمة تغيير جنس الرجل بالمرأة بالعمل و بالعكس ، و كذا لا يحرم العمل فى الخنثى ليصير ملحقا بأحد الجنسين ، و هل يجب ذلك لو رأت المرأة فى نفسها تماثلات من سنخ تماثلات الرجل أو بعض آثار الرجولية أو رأى المرء فى نفسه تماثلات الجنس المخالف أو بعض آثاره ؟ الظاهر عدم وجوبه إذا كان الشخص حقيقة من جنس و لكن أمكن تغيير جنسيته بما يخالفه .
Issue#1

Apparently, it is not forbidden to operate on sex change, man to woman and the opposite. Likewise it is not forbidden to operate on bisexual to change him to either of the sexes….

(SCAN PAGES HERE – 1, 2)

مسألة : 3
لو تزوج امرأة فتغير جنسها فصارت رجلا بطل التزويج من حين التغيير و عليه المهر تماما لو دخل بها قبل التغيير ، فهل عليه نصفه مع عدم الدخول أو تمامه ؟ فيه إشكال ، و الاشبه التمام ، و كذا لو تزوجت امرأة برجل فغير جنسه بطل التزويج من حين التغيير ، و عليه المهر مع الدخول ، و كذا مع عدمه على الاقوى .

Issue#3

If a women marries and later changes her sex and became a male, the marriage contract nullifies from the day of change. And the (real) man have to pay mehar in full if he entered the woman before her changing of sex. Is it that he have to pay half of the mehar if didn’t enter upon her? ……man has to pay mehar in both cases.

مسألة : 4
لو تغير الزوجان جنسهما إلى المخالف فصار الرجل امرأة و بالعكس فإن كان التغيير غير مقارن فالحكم كما مر ، و إن قارن التغاير فهل يبطل النكاح أو بقيا على نكاحهما و إن اختلف الاحكام ، فيجب على الرجل الفعلى النفقة و على المرأة الاطاعة ؟ الاحوط تجديد النكاح و عدم زواج المرأة الفعلية بغير الرجل الذي كان زوجته إلا بالطلاق بإذنهما و إن لا يبعد بقاء نكاحهما .

Issue#4

If both husband and wife change their sexes to the opposite man becomes woman and the opposite, if the change was not comparative then the ruling is same as above (Issue 4)….the nikah becomes void and they both have to remarry after (ex)-him giving (ex)-her talaq.

مسألة : 5
لو تغير جنس المرأة فى زمان عدتها سقطت العدة حتى عدة الوفاة .

Issue#5

If a woman changes her sex during her menstruations periods, they drop and even the waiting period drops if her husband dies.

مسألة : 6
لو تغير جنس الرجل إلى المخالف فالظاهر سقوط ولايته على صغاره ، و لو تغير جنس المرأة لا يثبت لها الولاية على الصغار ، فولايتهم للجد للاب ، و مع فقده للحاكم .

Issue#6

If a man changes his sex to the opposite, then he has no authority over his young ones, and if a woman changes her sex she too has no authority over her young ones. The authority goes to grandfather of the (ex-) father…

مسألة : 7
لو تغير جنس كل من الاخ و الاخت بالمخالف لم ينقطع انتسابهما ، بل يصير الاخ أختا و بالعكس ، و كذا فى تغيير الاخين أو الاختين ، و لو تغير العم صار عمة و بالعكس ، و الخال خالة و بالعكس و هكذا ، فلو مات عن ابن جديد و بنت جديدة للذكر الفعلى ضعف الانثى الفعلية ، و هكذا فى سائر طبقات الارث ، لكن يبقى الاشكال فى إرث الاب و الام و الجد و الجدة ، فلو تغير جنس الاب إلى المخالف لا يكون فعلا أبا و لا أما ، و كذا فى تغيير جنس الام ، فإن الرجل الفعلى لا يكون أما و لا أبا ، فهل يرثان بلحاظ حال التوليد أو لاجل الاقربية و الاولوية أو لا يرثان ؟ فيه تردد ، و الاشبه الارث ، و الظاهر أن اختلافهما فى الارث بلحاظ حال انعقاد النطفة ، فللاب حال الانعقاد ثلثان ، و للام ثلث ، و الاحوط التصالح .

Issue#7

If both brother and sister change their sexes to the opposite the blood relationship doesn’t break, the brother becomes sister and the opposite, likewise it same with two brother or two sister changing their sex. If a paternal uncle changes his sex becomes paternal aunt and the opposite, and maternal uncle becomes maternal aunt and the opposite.

مسألة : 8
لو تغير جنس الام فهل تكون بعد الرجولية محرما لحليلة ابنها كالاب أم لا ؟ لا يبعد على إشكال ، و لو تغير جنس الاب فهل يكون فى حال أنوثته محرما لابنه و إن لم يكن أما له ؟ الظاهر ذلك ، و لو تغيرت زوجة الابن و صارت رجلا فهل هى محرم على أم زوجها السابق ؟ لا يبعد ذلك على إشكال .

Issue#8

If a mother changes her sex to man will she become mahram to her son’s wife like father or not? It’s not far away from paradox. And if father changes his sex, will he in state of his womanhood be a mahram to his sons even if he were not in the position to be called their mother? The apparent is like that. And if daughter-in-law changed her sex and became a man will she became mahram for her mother-in-law? It’s not far away from paradox.

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As’ad Muhammad Qasir (Professor of Religious Law)

“Lets assume someone inclines towards the other sex, but physiologically speaking, has no grounds to transform into the other sex. Even in this case, from the religious point of view – and this is the prevalent view among the jurisprudents, that it is permitted for him to undergo a transgender operation, and shift to the other sex if it is medically possible”…(he continues)…”So transforming from a healthy man with no tendencies to the other sex, this operation is permissible in and of itself.”

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The creed of Shiism and its Shiite Majoos followers are full of Satanic Filth that even other religion would not even vie off. Heres more of Shiism/ Shiite Filth which Shia Majoos are used too.

Impregnant ANIMALS with Rafidi SPERMS or renting ANIMAL  WOMBS to hatch Rafidis in them.

Source: شبكة السراج في الطريق إلى الله

339 السؤال:


لو امكن التلقيح الصناعي علمياً في رحم صناعي أو رحم حيوان .. هل يجوز التقاء المني الحيمن مع بويضة الاجنبية :

إذا كانا : 1 معلومين 2 مجهولين 3 احدهما مسلما والأخر كافرا ؟

الفتوى:
يجوز
.

Translation:
 
Question 339:

If it was scientifically possible to artificially fertilize inside an artificial womb or womb of an animal… is it permissible to mix warm sperms with a foreign (non-mahram) woman’s egg:

If so happened that:

1. They (sperm owners) are known

2. They are unknown

3. One is muslim and the other is Kafir?

Fatwah:

It is permissible.

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Bestiality common in pre-Islamic period but today its DISLIKED (Makrooh)

الاسم : علي اكبر مندني
الموضوع : نكاح الحيوانات
السؤال :
السلام عليكم ورحمة الله وبركاته
مولانا السستاني اطال الله بعمرك وقدس الله سرك وجعلك ذخرا للامه الاسلاميه
مولانا انا عندي سؤال محرج كثيرا واهوايه يجيني تأنيب الضمير .. مولانا انا غير متزوج واعيش بالصحراء يعني راعي غنم والمعزب موفر كل شيء اريده من موبايل وكمبيوتر .. لكن انا فيني شهوه جدا كبيره
ولا يوجد مواليه لكي اتزوجها متعه . وللاسف طرا في بالي فكره شيطانيه وانا هوايه متحسف . انا جامعت الخرفان والصخول وعجل صغير . وانا خايف جدا لان احد الخراف بطنها كبير وخايف انها حامل .. هل يجوز نكاح الحيوانات مولانا ؟؟ لأني سمعت من ناس حلال . وشكرا

بسمه تعالى
لقد كانت نكاح الحيوانات قبل البعثه منتشره وتروى كثير من الروايات انها حلال لكنها مكروه والاحوط وجوبا ترك هذه العاده التي تسبب الأذى النفسي ويجب عليك الاعتراف لصاحب الاغنام ودفع قيمتها لمالكها

Name: Ali Akbar Mandni

Subject: Sex with animals

Question:

Salam alikum wa rahmatullahi wa barakatuh

Our master al-Sistani may Allah give you long age and may Allah sanctify your secret and may He make you provision for Islamic Ummah.

Our Master I have a very embarrassing question. Our master I am unmarried and live in desert, I mean I am a shepherd and bachelor. Everything I need is available like mobile, computer.. but I have too much lust. And there is no one available to have muta’h marriage. With regret I have satanic thoughts in my mind.

I had sex with two sheeps and a lamb and small calf. And right now I am very afraid because one of the sheep’s stomach became big, and I am afraid it might be pregnant. Is it permissible to have sex with animals our master??

Because I heard from people its halal. Thank you.

In his name

Sex with animals before the mission (Islam) was wide spread and many narrations are narrated that it is halal but makrooh (disliked).

And on the compulsory precaution one should abandon this practice that may cause self harm. And you must admit this to the owner of the sheep and pay the owner.

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